关于爱情的演讲稿5分钟 篇1
大家好。某些同志吧，自己没有勇气，于是乎，以作“第一个吃螃蟹的人”为由，撺掇我和大家唠唠爱情，在场各位除语文老师以外也都老大不小了，就不用避讳什么了。所以，我今天就硬着头皮和脸皮和大家说说这传说中的爱情。
爱情，是缺舵的诺亚方舟，随波飘荡。本来就无始无终，不知哪一天悄然爬上心头。也不知道哪一天，除去心中所谓恒永的烙印。有人常问“是爱情让我们直立行走吗？是爱情维持着生活吗？”我想，不是的！恰恰相反，是爱情让我们不能行走。爱情象力的作用一样，不能维持生活，只能改变生活。爱情的结局是未知的！是甜蜜？是酸涩？是永恒？是短暂？全都无法知晓，更无从知晓。只能存在一天，算做一天。明天会发生什么。此时深爱或浅爱彼此的人都不能知道。更别说什么一生一世了。甜言与蜜语，暖暖的情话，只是对未来美好地希冀，并不可信。
爱情，是老虎，他吞没青春，却不留下一枚硬币。生活中爱情到底是什么？难道是合充一张饭卡，又为了突显亲密而共用一个饭缸？难道是永无止境地结帐？如何理解其中奥妙呢？怎样发现其规律，又是怎样一个历来为繁芜丛杂的意识形态所掩盖的简单事实呢？一定有人考虑过。我也想过，可得到的只有困惑！爱情，耗费着人们的精力，时间与金钱。当岁月跃然纸上，脸色渐渐灰黄，眼圈有了由黄至黑的色彩渗透与渐变，可能，唯一能安慰我们的只有声嘶力竭地号叫，一次次酒精的刺激。爱情投资有风险，各位股民请慎重！
说了许多爱情的不好，又莫名地为之打不平。什么事都得辨证地看嘛！白居易讲话了“老来多健忘，唯不忘相思”自己喜欢的影像在头脑里走来走去，于是，我们就在爱情的魔圈中走去走来。[76范文网 FW76.Com]
总结：无论什么事都要有个度。特别是学生时代的爱情，更要找到透析般的临界状态，才是真正地快乐与美好。
仅以一篇胡诹，献给黑暗中摸索前进和光明中嘹亮放歌的勇士们！
关于爱情的演讲稿5分钟 篇2
今天我演讲的题目是《马桶边的爱情》，大家一定觉得滑稽，马桶跟爱情能有什么关系？风马牛不相及嘛，典型的下里巴人和阳春白雪。说的也是，马桶是什么？是现实生活中不登大雅之堂，拿不到桌面上说的两个字，但它又不可或缺、无可替代。无论您多么尊贵、高雅，吃得是什么样的山珍海味，最终都不可避免地和那些吃地瓜的平头老百姓一样——在马桶上解决排出的问题。
那么爱情呢？自打人类从动物中分离出来，爱情就伴随着一起出现。尤其有了文字记载，多少爱情的千古佳话，象梁祝和孟姜女的凄美、西厢与红楼的惊艳，每每品味，都是精神上的极大愉悦和享受。
才子佳人、郎才女貌，连理枝、比翼鸟，相敬如宾、举案齐眉……，听听，多美，都是说爱情的。所以说呢，爱情是精神领域层面上最高级的情感。现在的爱情写俗了，俗到柴米油盐还不算，竟然俗到了马桶上，好象真是为了印证大俗乃大雅。纵观比比皆是的爱情信息，电影电视上有，报刊书籍上有，办公室里有，公交车上有，关起门来的两人世界里更有，早恋、初恋、黄昏恋、忘年交，等等等等。据考证，年龄最大的求婚者是９３岁。既然爱情何时、何处、何种情况下都能演绎，为什么就不能发生在马桶边？
下面我就给大家讲一个马桶边的爱情故事，不，是一件真事。
十年前我们同学聚会，组委会要求同学们带家眷参加，最起码要带照片，否则现场速配。昔日的班花阿霞带来的全家福照片上，老公是相当地其貌不扬，怎么看都觉得有鲜花插在那什么上的嫌疑。而他们的爱情故事，就与马桶有关。那次阿霞单位组织旅游，因为晕车，她在车上吐得一塌糊涂，其他人是能避多远避多远，唯独这个她从来没正眼看过后来却闪电般成为她夫君的男人，不但清理了她在车上吐的秽物，还跟着跑到马桶边帮着捶背、递纸巾、拿漱口水。旅游结束，阿霞严重脱水，去打吊针，那个男人竟又跟着上医院护理。她不方便上卫生间，男人帮着举吊瓶，还事先细心地在马桶上垫了层卫生纸。马桶边的爱情故事让阿霞至今不后悔自己的选择，我同样也觉得这个故事好美好美。
接下来我要说的是另外一种马桶边的爱情就有点变味了。网上公布，房屋装修让人大跌眼镜，卫浴超豪华到什么地步您们猜猜，双卫、三卫不够，一个马桶动辄几万元不够，现在京城出现了连在一起的两个马桶！您说这两个人要恩爱到什么程度才可以调整到连这种事情也能同步进行？或者这种地方也需要作陪吗？这安装双马桶的主究竟是爱情使然，还是在标榜、炫耀自己富有、显赫、时尚的品位呢？
关于爱情的演讲稿5分钟 篇3
you may observe, that amongst all the great and worthy persons (whereof the memory remaineth, either ancient or recent) there is not one, that hath been transported to the mad degree of love: which shows that great spirits, and great business, do keep out this weak passion. you must except, nevertheless, marcus antonius, the half partner of the empire of rome, and appius claudius, the decemvir and lawgiver; whereof the former was indeed a voluptuous man, and inordinate; but the latter was an austere and wise man: and therefore it seems (though rarely) that love can find entrance, not only into an open heart, but also into a heart well fortified, if watch be not well kept.
it is a poor saying of epicurus, satis magnum alter alteri theatrum sumus; as if man, made for the contemplation of heaven, and all noble objects, should do nothing but kneel before a little idol, and make himself a subject, though not of the mouth (as beasts are), yet of the eye; which was given him for higher purposes.
it is a strange thing, to note the excess of this passion, and how it braves the nature, and value of things, by this; that the speaking in a perpetual hyperbole, is comely in nothing but in love. neither is it merely in the phrase; for whereas it hath been well said, that the arch-flatterer, with whom all the petty flatterers have intelligence, is a man’s self; certainly the lover is more. for there was never proud man thought so absurdly well of himself, as the lover doth of the person loved; and therefore it was well said, that it is impossible to love, and to be wise. neither doth this weakness appear to others only, and not to the party loved; but to the loved most of all, except the love be reciproque. for it is a true rule, that love is ever rewarded, either with the reciproque, or with an inward and secret contempt.
by how much the more, men ought to beware of this passion, which loseth not only other things, but itself! as for the other losses, the poet’s relation doth well figure them: that he that preferred helena, quitted the gifts of juno and pallas. for whosoever esteemeth too much of amorous affection, quitteth both riches and wisdom.
this passion hath his floods, in very times of weakness; which are great prosperity, and great adversity; though this latter hath been less observed: both which times kindle love, and make it more fervent, and therefore show it to be the child of folly. they do best, who if they cannot but admit love, yet make it keep quarters; and sever it wholly from their serious affairs, and actions, of life; for if it check once with business, it troubleth men’s fortunes, and maketh men, that they can no ways be true to their own ends.
